Most historical accounts and Bible scholars agree: the Second Temple in Jerusalem was destroyed in 586 BC. But what if this date is wrong? Randall J. Gibbons, after decades of studying ancient calendars and Scripture, claims that the actual date is 593 BC. The implication of this discovery could reshape how we understand Bible prophecy.
The Common Belief
For years, historians and theologians have relied on ancient Greek records to date events like the Temple’s destruction. These records refer to 586 BC as the year Babylonian king Nebuchadnezzar leveled Jerusalem. However, Gibbons argues these sources are flawed. He calls the Greek historian behind this timeline “profane” (meaning secular) and claims their calculation ignored God’s sacred calendar.
Randall James Gibbons Bold Claim
Randall James Gibbons is questioning date and challenging centuries of accepted history. His research centers on two main points of view:
- Accuracy of the Hebrew Calendar: The Bible uses a calendar given by God to Moses, not the one adjusted by later Jewish leaders.
- Missing Years: Randall James Gibbon says the Hebrew calendar skipped 323 years (17 cycles of 19 years). These “Lost Years” explain why secular historians miscalculated dates like the Temple’s destruction.
To prove this, Randall points to biblical clues. For example, when God turned back King Hezekiah’s sundial by 10 steps (2 Kings 20:11), it symbolized years being “erased” from history. These missing years, he says, are why secular timelines don’t match Scripture.
Why Does the Correct Date Matter?
If the Temple fell in 593 BC instead of 586 BC, it changes how we count years in Bible prophecy. For example:
Daniel’s 70 Weeks prophecy (Daniel 9:24-27) predicts events tied to the Temple’s destruction and Messiah’s coming.
If the starting date is wrong, the entire timeline shifts. This affects interpretations of when the Messiah would arrive and how end-time prophecies unfold.
Randall James believes that fixing this error helps us see patterns in Scripture. For instance, the number 323 is not a random number, this is what E.W. Bullinger says in his book Number in Scripture that number in the Bible has divine meaning. The number 17 (which divides 323) often symbolizes “victory” or “overcoming the enemy.” For Randall James Gibbons, this ties to God’s ultimate victory in restoring His calendar and His people.
Calendars and Prophecy
Randall James Gibbons’s work is about dates and about following rules. He argues that using the wrong calendar (like Judah’s “observed” civil calendar instead of God’s “prescribed” sacred one) leads to confusion. For example:
Gold told the Israelites to follow the Shemitah cycle, which was a seven-year break from farming, and the Jubilee cycle, which was a 50-year restart of land and debt. But these cycles were forgotten or changed over time, which left gaps in the prophecy.
Randall James Gibbons says that we can line up events like the 70th Week of Daniel with real history and future predictions by bringing back the original calendar.
A Journey of Faith in My Life
Randall James Gibbons spent 40 years cross-referencing Scripture, studying Hebrew and praying for guidance. At one point, he was homeless, dedicating entire days to research. He admits the work was hard, especially because it challenged widely accepted ideas. But he believes God called him to be a “watchman” (Ezekiel 33:7). Warning others to prepare for Christ’s return.
Daniel said we are living in the “time of the end,” and Randall James Gibbons’s work is very important. It is now possible for people who want to learn to read secret prophecies. Even if you don’t agree with his claim that the Bible was written in 593 BC, his work makes us think about it more and accept that every number, word, and date in it is there for a reason.